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International Standard Bible EncyclopediaWINE; WINE PRESS
WINEFAT; WINE PRESS; WINEVAT
Greek3690. oxos -- sour wine
... sour wine. Part of Speech: Noun, Neuter Transliteration: oxos Phonetic Spelling:
(oz-os) Short Definition: vinegar, sour wine Definition: vinegar, sour wine ...
//strongsnumbers.com/greek2/3690.htm - 7k
1098. gleukos -- sweet new wine
3631. oinos -- wine
3943. paroinos -- given to wine, drunken
3525. nepho -- to be sober, to abstain from wine
3025b. lenos -- a trough, ie a (wine) vat
3630. oinopotes -- a wine drinker
4713. stamnos -- an earthen jar (for racking off wine)
4221. poterion -- a wine cup
5276. hupolenion -- a vessel or trough beneath a winepress (to ...
Strong's Hebrew8492. tirosh -- must, fresh or new wine
... 8491, 8492. tirosh. 8493 . must, fresh or new wine. Transliteration: tirosh
Phonetic Spelling: (tee-roshe') Short Definition: wine. ...
/hebrew/8492.htm - 6k
3196. yayin -- wine
3342. yeqeb -- wine vat
2562. chamar -- wine
2561. chemer -- wine
1660. gath -- a wine press
6071. asis -- sweet wine
1662. Gath-hachepher -- "wine press of digging," home of Jonah
1667. Gath-rimmon -- "wine press of a pomegranate," two places in ...
6333b. purah -- wine press
Bread and Wine
Whether Wine of the Grape is the Proper Matter of this Sacrament?
Oil and Wine
The Wine of Prayer
Whether the Substance of the Bread or Wine is Annihilated after ...
Whether the Use of Wine is Altogether Unlawful?
Whether the Accidents of the Bread and Wine Remain in this ...
Whether Water Should be Mixed with the Wine?
The Spiced Wine of My Pomegranate;
Wine is Used Along with Incense; and of This...
Smith's Bible DictionaryWine
The manufacture of wine is carried back in the Bible to the age of Noah, (Genesis 9:20,21) to whom the discovery of the process is apparently, though not explicitly, attributed. The natural history and culture of the vine are described under a separate head. [VINE] The only other plant whose fruit is noticed as having been converted into wine was the pomegranate. (Solomon 8:2) In Palestine the vintage takes place in September, and is celebrated with great rejoicing. The ripe fruit was gathered in baskets, (Jeremiah 6:9) as represented in Egyptian paintings, and was carried to the wine-press. It was then placed in the upper one of the two vats or receptacles of which the winepress was formed, and was subjected to the process of "treading," which has prevailed in all ages in Oriental and south European countries. (Nehemiah 13:15; Job 24:11; Isaiah 18:10; Jeremiah 25:30; 48:33; Amos 9:13; Revelation 19:15) A certain amount of juice exuded front the ripe fruit from its own pressure before treading commenced. This appears to have been kept separate from the rest of the juice, and to have formed the "sweet wine" noticed in (Acts 2:13) [See below] The "treading" was effected by one or more men, according to the size of the vat. They encouraged one another by shouts. (Isaiah 16:9,10; Jeremiah 25:30; 48:33) Their legs and garments were dyed red with the juice. (Genesis 40:11; Isaiah 63:2,3) The expressed juice escaped by an aperture into the lower vat, or was at once collected in vessels. A hand-press was occasionally used in Egypt, but we have no notice of such an instrument in the Bible. As to the subsequent treatment of the wine we have but little information. Sometimes it was preserved in its unfermented state and drunk as must, but more generally it was bottled off after fermentation and if it were designed to be kept for some time a certain amount of lees was added to give it body. (Isaiah 25:6) The wine consequently required to be "refined" or strained previous to being brought to table. (Isaiah 25:6) To wine, is attributed the "darkly-flashing eye," (Genesis 40:12) Authorized Version "red," the unbridled tongue, (Proverbs 20:1; Isaiah 28:7) the excitement of the spirit, (Proverbs 31:6; Isaiah 5:11; Zechariah 9:15; 10:7) the enchained affections of its votaries, (Hosea 4:11) the perverted judgment, (Proverbs 31:5; Isaiah 28:7) the indecent exposure, (Habakkuk 2:15,16) and the sickness resulting from the heat (chemah , Authorized Version "bottles") of wine. (Hosea 7:5) The allusions to the effects of tirosh are confined to a single passage, but this a most decisive one, viz. (Hosea 4:11) "Whoredom and wine (yayin) and new wine (tirosh) take away the heart," where tirosh appears as the climax of engrossing influences, in immediate connection with yayin . It has been disputed whether the Hebrew wine was fermented; but the impression produced on the mind by a general review of the above notices is that the Hebrew words indicating wine refer to fermented, intoxicating wine. The notices of fermentation are not very decisive. A certain amount of fermentation is implied in the distension of the leather bottles when new wine was placed in them, and which was liable to burst old bottles. It is very likely that new wine was preserved in the state of must by placing it in jars or bottles and then burying it in the earth. The mingling that we read of in conjunction with wine may have been designed either to increase or to diminish the strength of the wine, according as spices or water formed the ingredient that was added. The notices chiefly favor the former view; for mingled liquor was prepared for high festivals, (Proverbs 9:2,5) and occasions of excess. (Proverbs 23:30; Isaiah 5:22) At the same time strength was not the sole object sought; the wine "mingled with myrrh," given to Jesus, was designed to deaden pain, (Mark 15:23) and the spiced pomegranate wine prepared by the bride, (Solomon 8:2) may well have been of a mild character. In the New Testament the character of the "sweet wine," noticed in (Acts 2:13) calls for some little remark. It could not be new wine in the proper sense of the term, inasmuch as about eight months must have elapsed between the vintage and the feast of Pentecost. The explanations of the ancient lexicographers rather lead us to infer that its luscious qualities were due, not to its being recently made, but to its being produced from the very purest juice of the grape. There can be little doubt that the wines of palestine varied in quality, and were named after the localities in which they were made. The only wines of which we have special notice belonged to Syria these were the wine of Helbon (Ezekiel 27:18) and the wine of Lebanon, famed for its aroma. (Hosea 14:7) With regard to the uses of wine in private life there is little to remark. It was produced on occasions of ordinary hospitality, (Genesis 14:18) and at festivals, such as marriages. (John 2:3) Under the Mosaic law wine formed the usual drink offering that accompanied the daily sacrifice, (Exodus 29:40) the presentation of the first-fruits, (Leviticus 23:13) and other offerings. (Numbers 15:5) Tithe was to be paid of wine, as of other products. The priest was also to receive first-fruits of wine, as of other articles. (18:4) comp. (Exodus 22:29) The use of wine at the paschal feast was not enjoined by the law, but had become an established custom, at all events in the post-Babylonian period. The wine was mixed with warm water on these occasions. Hence in the early Christian Church it was usual to mix the sacramental wine with water. (The simple wines of antiquity were incomparably less deadly than the stupefying and ardent beverages of our western nations. The wines of antiquity were more like sirups; many of them were not intoxicant; many more intoxicant in a small degree; and all of them, as a rule, taken only when largely diluted with water. They contained, even undiluted, but 4 or 5 percent of alcohol.--Cannon Farrar.)
ATS Bible DictionaryWine
The vine being natural to the soil of Canaan and its vicinity, wine was much used as a beverage, especially at festivals, Esther 1:7 5:6 Daniel 5:1-4 John 2:3. As one of the staple products of the Holy Land, it was employed for drink-offerings in the temple service, Exodus 20:26 Numbers 15:4-10; it was included among the "first-fruits," De 18:4, and was used in the celebration of the Passover, and subsequently of the Lord's supper, Matthew 26:27-29. Together with corn and oil it denoted all temporal supplies, Psalm 4:7 Hosea 2:8 Joel 2:19.
The word "wine" in our Bible is the translation of as many as ten different Hebrew words and two Greek words, most of which occur in but a few instances. The two most frequently used, Yayin and its Greek equivalent Oinos, are general terms for all sorts of wine, Nehemiah 5:18. Without minute details on this subject, we may observe that "wine" in Scripture denotes,
1. The pure juice of the grape, fermented, and therefore more or less intoxicating, but free from drugs of any kind, and not strengthened by distilled liquors.
2. Must, the fresh juice of the grape, unfermented or in process of fermentation. For this the Hebrew employs the word tirosh, English version, new wine. Wine, as a product of agriculture, is commonly mentioned by this name along with corn and oil, Genesis 40:11 Exodus 22:29 De 32:14 Luke 5:37-38
3. Honey of wine, made by boiling down must to one-fourth of its bulk. This commonly goes, in the Old Testament, by the name debhash, honey; and only the context can enable us to determine whether honey of grapes or of bees is to be understood, Numbers 18:12 Proverbs 9:2,5
4. Spiced wine, made stronger and more inviting to the taste by the admixture of spices and other drugs, So 8:2 5. Strong drink, Hebrew shechar. This word sometimes denotes pure strong wine, as Numbers 28:7; or drugged wine, as Isaiah 5:22; but more commonly wine made from dates, honey, etc., and generally made more inebriating by being mingled with drugs.
The "wine of Helbon" was made in the vicinity of Damascus, and sent from that city to Tyre, Ezekiel 27:19. It resembled the "wine of Lebanon," famous for its excellence and fragrance, Hosea 14:7. See HELBON.
Great efforts have been made to distinguish the harmless from the intoxicating wines of Scripture, and to show that inspiration has in all cases approved the former alone, and condemned the latter, directly or indirectly. It is not necessary, however, to do this in order to demonstrate that so far as the use of wine leads to inebriation it is pointedly condemned by the word of God. Son and shame are connected with the first mention of wine in the Bible, and with many subsequent cases, Genesis 9:20 19:31-36 1 Samuel 25:36-37 2 Samuel 13:28 1 Kings 20:12-21 Esther 1:10-11 Daniel 5:23 Revelation 17:2. It is characterized as a deceitful mocker, Proverbs 21:1; as fruitful in miseries, Proverbs 23:29-35; in woes, Isaiah 5:22; in errors, Isaiah 28:1-7; and in impious folly, Isaiah 5:11,12 56:12 Hosea 4 11.
The use of it is in some cases expressly forbidden, Le 10:9 Numbers 6:3; and in other cases is alluded to as characteristic of the wicked, Joel 3:3 Am 6:6. Numerous cautions to beware of it are given, 1 Samuel 1:14 Proverbs 23:31 31:4-5 1 Timothy 3:3; and to tempt other to use it is in one passage made the occasion of a bitter curse, Habakkuk 2:15. On the other hand, whatever approval was given in Palestine to the moderate use of wine, can hardly apply to a country where wine is an imported or manufactured article, often containing not a drop of the juice of the grape; or if genuine and not compounded with drugs, still enforced with distilled spirits. The whole state of the case, moreover, is greatly modified by the discovery of the process of distilling alcohol, and by the prevalence of appalling evils now inseparable from the general use of any intoxicating drinks. Daniel and the Rechabites saw good reason for total abstinence from wine, Jeremiah 35:14 Daniel 1:8; and the sentiment of Paul, on a mater involving the same principles, is divinely commended to universal adoption, Romans 14:21 1 1 Corinthians 8:13.
Easton's Bible DictionaryThe common Hebrew word for wine is yayin, from a root meaning "to boil up," "to be in a ferment." Others derive it from a root meaning "to tread out," and hence the juice of the grape trodden out. The Greek word for wine is oinos_, and the Latin _vinun. But besides this common Hebrew word, there are several others which are thus rendered.
(2.) `Asis, "sweet wine," or "new wine," the product of the same year (Cant. 8:2; Isaiah 49:26; Joel 1:5; 3:18; Amos 9:13), from a root meaning "to tread," hence juice trodden out or pressed out, thus referring to the method by which the juice is obtained. The power of intoxication is ascribed to it.
(3.) Hometz. See VINEGAR.
(4.) Hemer, Deuteronomy 32:14 (rendered "blood of the grape") Isaiah 27:2 ("red wine"), Ezra 6:9; 7:22; Dan. 5:1, 2, 4. This word conveys the idea of "foaming," as in the process of fermentation, or when poured out. It is derived from the root hamar, meaning "to boil up," and also "to be red," from the idea of boiling or becoming inflamed.
(5.) `Enabh, a grape (Deuteronomy 32:14). The last clause of this verse should be rendered as in the Revised Version, "and of the blood of the grape [`enabh] thou drankest wine [hemer]." In Hosea 3:1 the phrase in Authorized Version, "flagons of wine," is in the Revised Version correctly "cakes of raisins." (Comp. Genesis 49:11; Numbers 6:3; Deuteronomy 23:24, etc., where this Hebrew word is rendered in the plural "grapes.")
(6.) Mesekh, properly a mixture of wine and water with spices that increase its stimulating properties (Isaiah 5:22). Psalm 75:8, "The wine [yayin] is red; it is full of mixture [mesekh];" Proverbs 23:30, "mixed wine;Isaiah 65:11, "drink offering" (R.V., "mingled wine").
(7.) Tirosh, properly "must," translated "wine" (Deuteronomy 28:51); "new wine" (Proverbs 3:10); "sweet wine" (Micah 6:15; R.V., "vintage"). This Hebrew word has been traced to a root meaning "to take possession of" and hence it is supposed that tirosh is so designated because in intoxicating it takes possession of the brain. Among the blessings promised to Esau (Genesis 27:28) mention is made of "plenty of corn and tirosh." Palestine is called "a land of corn and tirosh" (Deuteronomy 33:28; Comp. Isaiah 36:17). See also Deuteronomy 28:51; 2 Chronicles 32:28; Joel 2:19; Hosea 4:11, ("wine [yayin] and new wine [tirosh] take away the heart").
(8.) Sobhe (root meaning "to drink to excess, " "to suck up, " "absorb"), found only in Isaiah 1:22, Hosea 4:18 ("their drink;" Gesen. and marg. of R.V., "their carouse"), and Nahum 1:10 ("drunken as drunkards;" lit., "soaked according to their drink;" R.V., "drenched, as it were, in their drink", i.e., according to their sobhe).
(9.) Shekar, "strong drink," any intoxicating liquor; from a root meaning "to drink deeply," "to be drunken", a generic term applied to all fermented liquors, however obtained. Numbers 28:7, "strong wine" (R.V., "strong drink"). It is sometimes distinguished from wine, c.g., Leviticus 10:9, "Do not drink wine [yayin] nor strong drink [shekar];" Numbers 6:3; Judges 13:4, 7; Isaiah 28:7 (in all these places rendered "strong drink"). Translated "strong drink" also in Isaiah 5:11; 24:9; 29:9; 56:12; Proverbs 20:1; 31:6; Micah 2:11.
(10.) Yekebh (Deuteronomy 16:13, but in R.V. correctly "wine-press"), a vat into which the new wine flowed from the press. Joel 2:24, "their vats;3:13, "the fats;" Proverbs 3:10, "Thy presses shall burst out with new wine [tirosh];" Haggai 2:16; Jeremiah 48:33, "wine-presses;" 2 Kings 6:27; Job 24:11.
(11.) Shemarim (only in plural), "lees" or "dregs" of wine. In Isaiah 25:6 it is rendered "wines on the lees", i.e., wine that has been kept on the lees, and therefore old wine.
(12.) Mesek, "a mixture," mixed or spiced wine, not diluted with water, but mixed with drugs and spices to increase its strength, or, as some think, mingled with the lees by being shaken (Psalm 75:8; Proverbs 23:30).
In Acts 2:13 the word gleukos, rendered "new wine," denotes properly "sweet wine." It must have been intoxicating.
In addition to wine the Hebrews also made use of what they called debash, which was obtained by boiling down must to one-half or one-third of its original bulk. In Genesis 43:11 this word is rendered "honey." It was a kind of syrup, and is called by the Arabs at the present day dibs. This word occurs in the phrase "a land flowing with milk and honey" (debash), Exodus 3:8, 17; 13:5; 33:3; Leviticus 20:24; Numbers 13: 27. (see HONEY.)
Our Lord miraculously supplied wine at the marriage feast in Cana of Galilee (John 2:1-11). The Rechabites were forbidden the use of wine (Jeremiah 35). The Nazarites also were to abstain from its use during the period of their vow (Numbers 6:1-4); and those who were dedicated as Nazarites from their birth were perpetually to abstain from it (Judges 13:4, 5; Luke 1:15; 7:33). The priests, too, were forbidden the use of wine and strong drink when engaged in their sacred functions (Leviticus 10:1, 9-11). "Wine is little used now in the East, from the fact that Mohammedans are not allowed to taste it, and very few of other creeds touch it. When it is drunk, water is generally mixed with it, and this was the custom in the days of Christ also. The people indeed are everywhere very sober in hot climates; a drunken person, in fact, is never seen", (Geikie's Life of Christ). The sin of drunkenness, however, must have been not uncommon in the olden times, for it is mentioned either metaphorically or literally more than seventy times in the Bible.
A drink-offering of wine was presented with the daily sacrifice (Exodus 29:40, 41), and also with the offering of the first-fruits (Leviticus 23:13), and with various other sacrifices (Numbers 15:5, 7, 10). Wine was used at the celebration of the Passover. And when the Lord's Supper was instituted, the wine and the unleavened bread then on the paschal table were by our Lord set apart as memorials of his body and blood.
Webster's Revised Unabridged Dictionary1. (n.) The expressed juice of grapes, esp. when fermented; a beverage or liquor prepared from grapes by squeezing out their juice, and (usually) allowing it to ferment.
2. (n.) A liquor or beverage prepared from the juice of any fruit or plant by a process similar to that for grape wine; as, currant wine; gooseberry wine; palm wine.
Topical Bible VersesEphesians 5:18
And be not drunk with wine, wherein is excess; but be filled with the Spirit;
1 Timothy 5:23
ThesaurusWine (282 Occurrences)
... The common Hebrew word for wine is yayin, from a root meaning "to boil up," "to
be in a ferment." Others derive it from a root meaning "to tread out," and ...
/w/wine.htm - 68k
Wine-skins (7 Occurrences)
Wine-press (11 Occurrences)
Wine-servant (8 Occurrences)
Wine-vat (7 Occurrences)
Wine-drinking (4 Occurrences)
Wine-presses (4 Occurrences)
Wine-vats (2 Occurrences)
Wine-vine (2 Occurrences)
Wine-servants (2 Occurrences)
Bible ConcordanceWine (282 Occurrences)
Matthew 9:17 Neither do people put new wine into old wineskins, or else the skins would burst, and the wine be spilled, and the skins ruined. No, they put new wine into fresh wineskins, and both are preserved."
Matthew 11:19 The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.
Matthew 24:49 And is cruel to the other servants, taking his pleasure with those who are overcome with wine;
Matthew 26:29 I tell you that I will never again take the produce of the vine till that day when I shall drink the new wine with you in my Father's Kingdom."
Matthew 27:34 They gave him sour wine to drink mixed with gall. When he had tasted it, he would not drink.
Matthew 27:48 One of them ran forthwith, and filling a sponge with sour wine put it on the end of a cane and offered it Him to drink;
Mark 2:22 No one puts new wine into old wineskins, or else the new wine will burst the skins, and the wine pours out, and the skins will be destroyed; but they put new wine into fresh wineskins."
Mark 12:1 He began to speak to them in parables. "A man planted a vineyard, put a hedge around it, dug a pit for the winepress, built a tower, rented it out to a farmer, and went into another country.
Mark 14:25 I solemnly tell you that never again will I taste the produce of the vine till I shall drink the new wine in the Kingdom of God."
Mark 15:23 They offered him wine mixed with myrrh to drink, but he didn't take it.
Mark 15:36 Then a man ran to fill a sponge with sour wine, and he put it on the end of a cane and placed it to His lips, saying at the same time, "Wait! let us see whether Elijah will come and take him down."
Luke 1:15 For he will be great in the sight of the Lord, and he will drink no wine nor strong drink. He will be filled with the Holy Spirit, even from his mother's womb.
Luke 5:37 No one puts new wine into old wineskins, or else the new wine will burst the skins, and it will be spilled, and the skins will be destroyed.
Luke 5:38 But new wine must be put into fresh wineskins, and both are preserved.
Luke 5:39 No man having drunk old wine immediately desires new, for he says,'The old is better.'"
Luke 7:33 For John the Baptizer came neither eating bread nor drinking wine, and you say,'He has a demon.'
Luke 7:34 The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners!
Luke 10:34 came to him, and bound up his wounds, pouring on oil and wine. He set him on his own animal, and brought him to an inn, and took care of him.
Luke 12:19 And I will say to my soul, Soul, you have a great amount of goods in store, enough for a number of years; be at rest, take food and wine and be happy.
Luke 12:45 But if that servant says to himself, My lord is a long time coming; and goes about giving blows to the men-servants and the women-servants, feasting and taking overmuch wine;
Luke 21:34 But give attention to yourselves, for fear that your hearts become over-full of the pleasures of food and wine, and the cares of this life, and that day may come on you suddenly, and take you as in a net:
Luke 23:36 And the soldiers also made sport of Him, coming and offering Him sour wine and saying,
John 2:3 When the wine ran out, Jesus' mother said to him, "They have no wine."
John 2:9 When the ruler of the feast tasted the water now become wine, and didn't know where it came from (but the servants who had drawn the water knew), the ruler of the feast called the bridegroom,
John 2:10 and said to him, "Everyone serves the good wine first, and when the guests have drunk freely, then that which is worse. You have kept the good wine until now!"
John 4:46 Jesus came therefore again to Cana of Galilee, where he made the water into wine. There was a certain nobleman whose son was sick at Capernaum.
John 19:29 There was a jar of wine standing there. With this wine they filled a sponge, put it on the end of a stalk of hyssop, and lifted it to His mouth.
John 19:30 As soon as Jesus had taken the wine, He said, "It is finished." And then, bowing His head, He yielded up His spirit.
Acts 2:13 Others, mocking, said, "They are filled with new wine."
Acts 2:15 For these men are not overcome with wine, as it seems to you, for it is only the third hour of the day;
Romans 14:21 It is good to not eat meat, drink wine, nor do anything by which your brother stumbles, is offended, or is made weak.
Ephesians 5:18 Don't be drunken with wine, in which is dissipation, but be filled with the Spirit,
1 Timothy 3:3 Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous;
1 Timothy 3:8 Servants, in the same way, must be reverent, not double-tongued, not addicted to much wine, not greedy for money;
1 Timothy 5:23 Be no longer a drinker of water only, but use a little wine for your stomach's sake and your frequent infirmities.
Titus 1:7 For the overseer must be blameless, as God's steward; not self-pleasing, not easily angered, not given to wine, not violent, not greedy for dishonest gain;
Titus 2:3 and that older women likewise be reverent in behavior, not slanderers nor enslaved to much wine, teachers of that which is good;
1 Peter 4:3 For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries:
Revelation 6:6 I heard a voice in the midst of the four living creatures saying, "A choenix of wheat for a denarius, and three choenix of barley for a denarius! Don't damage the oil and the wine!"
Revelation 14:8 Another, a second angel, followed, saying, "Babylon the great has fallen, which has made all the nations to drink of the wine of the wrath of her sexual immorality."
Revelation 14:10 he also will drink of the wine of the wrath of God, which is prepared unmixed in the cup of his anger. He will be tormented with fire and sulfur in the presence of the holy angels, and in the presence of the Lamb.
Revelation 14:19 The angel thrust his sickle into the earth, and gathered the vintage of the earth, and threw it into the great winepress of the wrath of God.
Revelation 14:20 The winepress was trodden outside of the city, and blood came out from the winepress, even to the bridles of the horses, as far as one thousand six hundred stadia.
Revelation 16:19 The great city was divided into three parts, and the cities of the nations fell. Babylon the great was remembered in the sight of God, to give to her the cup of the wine of the fierceness of his wrath.
Revelation 17:2 with whom the kings of the earth committed sexual immorality, and those who dwell in the earth were made drunken with the wine of her sexual immorality."
Revelation 17:6 And I saw the woman overcome as with the wine of the blood of the saints, and the blood of those put to death because of Jesus. And when I saw her, I was overcome with a great wonder.
Revelation 18:3 For all the nations have drunk of the wine of the wrath of her sexual immorality, the kings of the earth committed sexual immorality with her, and the merchants of the earth grew rich from the abundance of her luxury."
Revelation 18:13 and cinnamon, incense, perfume, frankincense, wine, olive oil, fine flour, wheat, sheep, horses, chariots, and people's bodies and souls.
Revelation 19:15 Out of his mouth proceeds a sharp, double-edged sword, that with it he should strike the nations. He will rule them with an iron rod. He treads the winepress of the fierceness of the wrath of God, the Almighty.
Genesis 9:21 He drank of the wine and got drunk. He was uncovered within his tent.
Genesis 9:24 Noah awoke from his wine, and knew what his youngest son had done to him.
Genesis 14:18 Melchizedek king of Salem brought out bread and wine: and he was priest of God Most High.
Genesis 19:32 Come, let's make our father drink wine, and we will lie with him, that we may preserve our father's seed."
Genesis 19:33 They made their father drink wine that night: and the firstborn went in, and lay with her father. He didn't know when she lay down, nor when she arose.
Genesis 19:34 It came to pass on the next day, that the firstborn said to the younger, "Behold, I lay last night with my father. Let us make him drink wine again, tonight. You go in, and lie with him, that we may preserve our father's seed."
Genesis 19:35 They made their father drink wine that night also. The younger went and lay with him. He didn't know when she lay down, nor when she got up.
Genesis 27:25 He said, "Bring it near to me, and I will eat of my son's venison, that my soul may bless you." He brought it near to him, and he ate. He brought him wine, and he drank.
Genesis 27:28 God give you of the dew of the sky, of the fatness of the earth, and plenty of grain and new wine.
Genesis 27:37 Isaac answered Esau, "Behold, I have made him your lord, and all his brothers have I given to him for servants. With grain and new wine have I sustained him. What then will I do for you, my son?"
Genesis 40:1 Now after these things the chief servant who had the care of the wine, and the chief bread-maker in Pharaoh's house, did something against Pharaoh's orders;
Genesis 43:34 And Joseph sent food to them from his table, but he sent five times as much to Benjamin as to any of the others. And they took wine freely with him.
Genesis 44:5 Is not this the cup from which my lord takes wine and by which he gets knowledge of the future? Truly, you have done evil.
Genesis 49:11 Binding his foal to the vine, his donkey's colt to the choice vine; he has washed his garments in wine, his robes in the blood of grapes.
Genesis 49:12 His eyes will be red with wine, his teeth white with milk.
Exodus 29:40 and with the one lamb a tenth part of an ephah of fine flour mixed with the fourth part of a hin of beaten oil, and the fourth part of a hin of wine for a drink offering.
Leviticus 10:9 "Drink no wine nor strong drink, you, nor your sons with you, when you go into the Tent of Meeting, that you don't die: it shall be a statute forever throughout your generations:
Leviticus 23:13 The meal offering with it shall be two tenth parts of an ephah of fine flour mingled with oil, an offering made by fire to Yahweh for a pleasant aroma; and the drink offering with it shall be of wine, the fourth part of a hin.
Numbers 6:3 he shall separate himself from wine and strong drink. He shall drink no vinegar of wine, or vinegar of fermented drink, neither shall he drink any juice of grapes, nor eat fresh grapes or dried.
Numbers 6:20 and the priest shall wave them for a wave offering before Yahweh. This is holy for the priest, together with the breast that is waved and the thigh that is offered. After that the Nazirite may drink wine.
Numbers 15:5 and wine for the drink offering, the fourth part of a hin, you shall prepare with the burnt offering, or for the sacrifice, for each lamb.
Numbers 15:7 and for the drink offering you shall offer the third part of a hin of wine, of a pleasant aroma to Yahweh.
Numbers 15:10 and you shall offer for the drink offering half a hin of wine, for an offering made by fire, of a pleasant aroma to Yahweh.
Numbers 18:12 All the best of the oil, and all the best of the wine, and of the wheat, the firstfruits of them which they shall offer unto the LORD, them have I given thee.
Numbers 18:27 Your wave offering shall be reckoned to you, as though it were the grain of the threshing floor, and as the fullness of the winepress.
Numbers 18:30 "Therefore you shall tell them,'When you heave its best from it, then it shall be reckoned to the Levites as the increase of the threshing floor, and as the increase of the winepress.
Numbers 28:7 And the drink offering thereof shall be the fourth part of an hin for the one lamb: in the holy place shalt thou cause the strong wine to be poured unto the LORD for a drink offering.
Numbers 28:14 Their drink offerings shall be half a hin of wine for a bull, and the third part of a hin for the ram, and the fourth part of a hin for a lamb: this is the burnt offering of every month throughout the months of the year.
Deuteronomy 7:13 and he will love you, and bless you, and multiply you; he will also bless the fruit of your body and the fruit of your ground, your grain and your new wine and your oil, the increase of your livestock and the young of your flock, in the land which he swore to your fathers to give you.
Deuteronomy 11:14 that I will give the rain of your land in its season, the former rain and the latter rain, that you may gather in your grain, and your new wine, and your oil.
Deuteronomy 12:17 You may not eat within your gates the tithe of your grain, or of your new wine, or of your oil, or the firstborn of your herd or of your flock, nor any of your vows which you vow, nor your freewill offerings, nor the wave offering of your hand;
Deuteronomy 14:23 You shall eat before Yahweh your God, in the place which he shall choose, to cause his name to dwell there, the tithe of your grain, of your new wine, and of your oil, and the firstborn of your herd and of your flock; that you may learn to fear Yahweh your God always.
Deuteronomy 14:26 and you shall bestow the money for whatever your soul desires, for cattle, or for sheep, or for wine, or for strong drink, or for whatever your soul asks of you; and you shall eat there before Yahweh your God, and you shall rejoice, you and your household.
Deuteronomy 15:14 you shall furnish him liberally out of your flock, and out of your threshing floor, and out of your winepress; as Yahweh your God has blessed you, you shall give to him.
Deuteronomy 16:13 You shall keep the feast of tents seven days, after that you have gathered in from your threshing floor and from your winepress:
Deuteronomy 18:4 The first fruits of your grain, of your new wine, and of your oil, and the first of the fleece of your sheep, you shall give him.
Deuteronomy 28:39 You shall plant vineyards and dress them, but you shall neither drink of the wine, nor gather the grapes; for the worm shall eat them.
Deuteronomy 28:51 and shall eat the fruit of your livestock, and the fruit of your ground, until you are destroyed; that also shall not leave you grain, new wine, or oil, the increase of your livestock, or the young of your flock, until they have caused you to perish.
Deuteronomy 29:6 You have not eaten bread, neither have you drunk wine or strong drink; that you may know that I am Yahweh your God.
Deuteronomy 32:14 Butter of the herd, and milk of the flock, with fat of lambs, rams of the breed of Bashan, and goats, with the finest of the wheat. Of the blood of the grape you drank wine.
Deuteronomy 32:33 Their wine is the poison of serpents, The cruel venom of asps.
Deuteronomy 32:38 Which ate the fat of their sacrifices, And drank the wine of their drink offering? Let them rise up and help you! Let them be your protection.
Deuteronomy 33:28 Israel dwells in safety; the fountain of Jacob alone, In a land of grain and new wine. Yes, his heavens drop down dew.
Joshua 9:4 they also resorted to a ruse, and went and made as if they had been ambassadors, and took old sacks on their donkeys, and wineskins, old and torn and bound up,
Joshua 9:13 These wineskins, which we filled, were new; and behold, they are torn. These our garments and our shoes have become old because of the very long journey."
Judges 6:11 The angel of Yahweh came, and sat under the oak which was in Ophrah, that pertained to Joash the Abiezrite: and his son Gideon was beating out wheat in the winepress, to hide it from the Midianites.
Judges 7:25 They took the two princes of Midian, Oreb and Zeeb; and they killed Oreb at the rock of Oreb, and Zeeb they killed at the winepress of Zeeb, and pursued Midian: and they brought the heads of Oreb and Zeeb to Gideon beyond the Jordan.
Judges 9:13 "The vine said to them,'Should I leave my new wine, which cheers God and man, and go to wave back and forth over the trees?'
Judges 13:4 Now therefore please beware and drink no wine nor strong drink, and don't eat any unclean thing:
Judges 13:7 but he said to me,'Behold, you shall conceive, and bear a son; and now drink no wine nor strong drink, and eat not any unclean thing; for the child shall be a Nazirite to God from the womb to the day of his death.'"
Judges 13:14 She may not eat of anything that comes of the vine, neither let her drink wine or strong drink, nor eat any unclean thing; all that I commanded her let her observe."
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