Jump to: Hitchcock's • Smith's • ATS • ISBE • Easton's • Webster's • Concordance • Thesaurus • Greek • Hebrew • Library • Subtopics • Terms International Standard Bible Encyclopedia JORDANjor'-dan (yarden, "flowing downward"; 'Iordanes): JORDAN VALLEY 1. Physical Peculiarities: JUDAH AT (UPON) THE JORDAN (yehudhah ha-yarden): A place marking the eastern limit of the territory of Naphtali (Joshua 19:34). It is generally thought among scholars that the text is corrupt; but no very probable emendation has been suggested. Thomson (L B, II, 466) proposes to identify it with Seiyid Jehuda, a small white-domed sanctuary about 3 miles to the Southeast of Tell el-Qady. VALLEY, JORDAN See JORDAN VALLEY. Greek 2446. Iordanes -- the Jordan, the largest river of Pal. ... 2445, 2446. Iordanes. 2447 . the Jordan, the largest river of Pal. ... Word Origin of Hebrew origin Yarden Definition the Jordan, the largest river of Pal. ... //strongsnumbers.com/greek2/2446.htm - 6k 137. Ainon -- Aenon, a place in the Jordan Valley 4670. Sodoma -- Sodom, an unidentified city in the Jordan Valley 1179. Dekapolis -- Decapolis, a region East of the Jordan 1086. Gerasenos -- Gerasene, of Gerasa, a city East of the Jordan 5477. Chanaan -- Canaan, earlier name of Pal. 966. Bethsaida -- "house of fish," Bethsaida, the name of two ... 1046. Gadarenos -- of Gadara, Gadarene 962. Bethabara -- Bethabara. 963. Bethania -- "house of affliction" or "house of dates ... Strong's Hebrew 7433. Ramoth Gilad -- a city East of the Jordan... a city East of the Jordan. Transliteration: Ramoth Gilad or Ramoth Gilad Phonetic Spelling: (raw-moth') Short Definition: Ramoth-gilead. ... /hebrew/7433.htm - 6k 1020. Beth Hayshimoth -- "place of the desert," a place East of ... 1047. Beth Peor -- "house of Peor," a place East of the Jordan 2809. Cheshbon -- a place East of the Jordan 5247. Nimrah -- "place of leopard," a place East of the Jordan 7741. Shaveh Qiryathayim -- a plain East of the Jordan 1474. Golan -- a city and a region East of the Jordan in Manasseh 6255. Ashteroth Qarnayim -- "Ashtaroth of the double horns," a ... 1316. Bashan -- "smooth," a region East of the Jordan 1194. Beon -- a place East of the Jordan Library The Passage of the Jordan. The Swelling of Jordan At the Jordan Pamias. Paneas, the Spring of Jordan. A Friend in Jordan. Naaman the Syrian and the Jordan. No Other Stream Has the Same ... At the Jordan Cont. The Jordan: the Decisive Start. Matthew 3:13-17. Mark 1:9-1Luke Of Elijah and Elisha Crossing the Jordan. Perea. Beyond Jordan. Hitchcock's Bible Names Dictionary JordanSmith's Bible Dictionary Jordan(the descender), the one river of Palestine, has a course of little more than 200 miles, from the roots of Anti-Lebanon to the head of the Dead Sea. (136 miles in a straight line. --Schaff.) It is the river of the "great plain" of Palestine --the "descender," if not "the river of God" in the book of Psalms, at least that of his chosen people throughout their history. There were fords over against Jericho, to which point the men of Jericho pursued the spies. (Joshua 2:7) comp. Judg 3:28 Higher up where the fords or passages of Bethbarah, where Gideon lay in wait for the Midianites, (Judges 7:24) and where the men of Gilead slew the Ephraimites. ch. (Judges 12:6) These fords undoubtedly witnessed the first recorded passage of the Jordan in the Old Testament. (Genesis 32:10) Jordan was next crossed, over against Jericho, by Joshua. (Joshua 4:12,13) From their vicinity to Jerusalem the lower fords were much used. David, it is probable, passed over them in one instance to fight the Syrians. (2 Samuel 10:17; 17:22) Thus there were two customary places at which the Jordan was fordable; and it must have been at one of these, if not at both, that baptism was afterward administered by St. John and by the disciples of our Lord. Where our Lord was baptized is not stated expressly, but it was probably at the upper ford. These fords were rendered so much more precious in those days from two circumstances. First, it does not appear that there were then any bridges thrown over or boats regularly established on the Jordan; and secondly, because "Jordan overflowed all his banks all the time of harvest." (Joshua 3:15) The channel or bed of the river became brimful, so that the level of the water and of the banks was then the same. (Dr. Selah Merrill, in his book "Galilee in the Time of Christ" (1881), says, "Near Tarichaea, just below the point where the Jordan leaves the lake (of Galilee), there was (in Christ's time) a splendid bridge across the river, supported by ten piers." --ED.) The last feature which remains to be noticed in the scriptural account of the Jordan is its frequent mention as a boundary: "over Jordan," "this" and "the other side," or "beyond Jordan," were expressions as familiar to the Israelites as "across the water," "this" and "the other side of the Channel" are to English ears. In one sense indeed, that is, in so far as it was the eastern boundary of the land of Canaan, it was the eastern boundary of the promised land. (Numbers 34:12) The Jordan rises from several sources near Panium (Banias), and passes through the lakes of Merom (Huleh) and Gennesaret. The two principal features in its course are its descent and its windings. From its fountain heads to the Dead Sea it rushes down one continuous inclined plane, only broken by a series of rapids or precipitous falls. Between the Lake of Gennesaret and the Dead Sea there are 27 rapids. The depression of the Lake of Gennesaret below the level of the Mediterranean is 653 feet, and that of the Dead Sea 1316 feet. (The whole descent from its source to the Dead Sea is 3000 feet. Its width varies form 45 to 180 feet, and it is from 3 to 12 feet deep. -Schaff.) Its sinuosity is not so remarkable in the upper part of its course. The only tributaries to the Jordan below Gennesaret are the Yarmuk (Hieromax) and the Zerka (Jabbok). Not a single city ever crowned the banks of the Jordan. Still Bethshan and Jericho to the west, Gerasa, Pella and Gadara to the east of it were important cities, and caused a good deal of traffic between the two opposite banks. The physical features of the Ghor , through which the Jordan flows, are treated of under PALESTINA AND PALESTINE. ATS Bible Dictionary JordanThe chief river of Palestine, running from north to south, and dividing the Holy Land into two parts, of which the larger and more important lay on the west. There are two small streams, each of which claims to be its source. One of these, near Banias, anciently Caesarea Philippi, issues from a large cave in a rocky mountain side, and flows several miles towards the south-west, where it is joined by the second and larger stream, which originates in a fountain at Tellel-Kady, three miles west of Banias. But besides these, there is a third and longer stream, which rises beyond the northern limit of Palestine, near Hasbeia on the west side of mount Hermon, flows twenty-four miles to the south, and unites with the other streams before they enter the "waters of Merom," now lake Huleh, the Jordan flows about nine miles south-ward to the sea of Tiberias, through which its clear and smooth course may be traced twelve miles to the lower end. Hence it pursues its sinuous way to the south, till its pure waters are lost in the bitter sea of Sodom. Between these two seas, that of Tiberias and the Dead Sea, lies the great valley or plain of the Jordan, 2 Kings 25:4 2 Chronicles 4:17. It is called by the Arabs El-Ghor. Its average width is about five miles, but near Jericho it is twelve or fifteen miles. It is terminated on both sides, through its whole length, by hills, which rise abruptly on the western border 1,000 or 1,200 feet high, and more gradually on the east, but twice as high. This valley is excessively not, and except where watered by fountains or rivulets, is sandy and destitute of foliage. It is covered in many parts with innumerable cone-like mounds, and sometimes contains a lower and narrow terrace of similar character, perhaps an eighth of a mile wide. Through this valley the river takes its serpentine course in a channel from fifteen to fifty feet below the general level. Its immediate banks are thickly covered with trees and shrubs, such as the willow, tamarisk, and oleander; and often recede, and leave a larger space for vegetation. In the lower Jordan, the stream is bordered by numerous canebrakes. The thickets adjoining the river were formerly the retreat of wild beasts, which of course would be driven out by a freshet; hence the figure, "He shall come up like a lion from the swelling of Jordan," Jeremiah 49:19 50:44. The channel of the river may be deeper sunk than of old, but even now not only the intervales within the banks are overflowed in spring, but in many places the banks themselves, 1 Chronicles 12:15. Lieutenant Lynch of the United States navy, who traversed the Jordan in 1848, ascertained that, although the distance from the sea of Galilee to the Dead Sea is but sixty miles in a straight line, it is two hundred miles by the course of the river, which has innumerable curves. Its width varies at different points from seventy-five to two hundred feet, and its depth from three to twelve feet. Its volume of water differs exceedingly at different seasons and from year to year. The current is usually swift and strong; and there are numerous rapids and falls, of which no less than twenty-seven are specified by Lieutenant Lynch as dangerous even to his metallic boats. The sea of Tiberias lies 312 (according to Lynch, 653) feet below the level of the Mediterranean, and the Dead Sea 1,316 feet; hence the fall of the Jordan between the two seas is 1,000 feet. The waters of the Jordan are cool and soft, and like the Sea of Galilee, it abounds in fish. It is crossed by a stone bridge, below Lake Huleh, (see GESHUR, GESHURI, GESHURITES;) and the fragments of another, just south of the Sea of Tiberias, still remain. Several fords, available in ordinary season, are mentioned in Scripture, Jud 3:28 12:5 2 Samuel 17:22-24. Ferryboats were also used, 2 Samuel 19:17,18,39. See SEA 4. It was during the annual "swelling of the Jordan" that Joshua and the Israelites crossed it, Joshua 3:15. Yet the swift and swollen current was arrested in its course, opposite to Jericho; and while the waters below the city rolled on to the4 sea, those above it were miraculously stayed, and left in the river bed a wide passage for the hosts of Israel. Twice afterwards the Jordan was miraculously crossed, by Elijah and Elisha, 2 Kings 5:14 6:6. Here, too, our Savior was baptized, Matthew 3:13; and this event is commemorated, in the middle of April of each year, by thousands of pilgrims of various sects of nominal Christians, who on a given day, and under the protection of a strong Turkish escort, visit the sacred river, drink and bathe in its waters, and after an hour or two return to Jerusalem. The principal branches of the Jordan are the Yermak, anciently Hieroma, a large stream, and the Jabbok, both on the east. There are several small rivulets and many mountain brooks, which dry up more or less early in the summer. The phrase, "beyond Jordan," usually indicates the east side of the river, but before the conquest by Joshua it meant the west side. At the present day, the Jordan is lost in the Dead sea; but many have supposed that in very ancient times, before the destruction of the cities in the vale of Sodom, the Jordan passed through the Dead Sea and the vale of Siddim, and continued its course southward to the Elanitic Gulf of the Red Sea. The southern end of the Dead Sea is found to be connected with the Elanitic gulf, or gulf of Akaba, by the great valley, called El-Arabah, forming a prolongation of El-Ghor, the valley of the Jordan. See map in EXODUS. The course of this valley is between south and south-southwest. Its length, from the Dead Sea to Akaba, is about one hundred miles in a direct line. From the extremity of the Dead Sea, a sandy plain extends southward between hills, and on a level with the sea, for the distance of eight or ten miles, where it is interrupted by a chalky cliff, from sixty to eighty feet high, which runs nearly across the valley, but leaves at its western end the opening of a valley nearly half a mile wide, which runs up for many miles to the south within the broad and desert valley El-Arabah, upon which it at length emerges, and the water of which it conveys to the Dead Sea. The cliff above referred to, probably the Akrabbim of the Bible, marks the termination of El-Ghor and the commencement of El-Arabah, which is thence prolonged without interruption to Akaba. It is skirted on each side by a chain of mountains; but the streams which descend from these, are in summer lost in their gravelly beds before they reach the valley below; so that this lower plain is in summer entirely without water, which alone can produce verdure in the Arabian deserts and render them habitable. There is not the slightest appearance of a road, or of any other work of human art, in any part of the valley. The opinion that the Jordan formerly traversed this great valley is rendered untenable by the fact that the Dead Sea lies nearly 1,300 feet lower than the Gulf of Akaba, and that most of the intervening region now pours its streams north into the Dead Sea. Of course the Jordan must also have stopped there of old, as it does now, unless, according to the somewhat startling theory of Lieutenant Lynch and others, the Dead sea-and with it, though less deeply, the whole valley to the north and south-sunk down from a higher level into its present deep chasm, perhaps long before that appalling catastrophe from which Lot found refuge in "the mountain," Genesis 19:17-28,30. See SEA3 Easton's Bible Dictionary Hebrews Yarden, "the descender;" Arab. Nahr-esh-Sheriah, "the watering-place" the chief river of Palestine. It flows from north to south down a deep valley in the centre of the country. The name descender is significant of the fact that there is along its whole course a descent to its banks; or it may simply denote the rapidity with which it "descends" to the Dead Sea.It originates in the snows of Hermon, which feed its perennial fountains. Two sources are generally spoken of. (1.) From the western base of a hill on which once stood the city of Dan, the northern border-city of Palestine, there gushes forth a considerable fountain called the Leddan, which is the largest fountain in Syria and the principal source of the Jordan. (2.) Beside the ruins of Banias, the ancient Caesarea Philippi and the yet more ancient Panium, is a lofty cliff of limestone, at the base of which is a fountain. This is the other source of the Jordan, and has always been regarded by the Jews as its true source. It rushes down to the plain in a foaming torrent, and joins the Leddan about 5 miles south of Dan (Tell-el-Kady). (3.) But besides these two historical fountains there is a third, called the Hasbany, which rises in the bottom of a valley at the western base of Hermon, 12 miles north of Tell-el-Kady. It joins the main stream about a mile below the junction of the Leddan and the Banias. The river thus formed is at this point about 45 feet wide, and flows in a channel from 12 to 20 feet below the plain. After this it flows, "with a swift current and a much-twisted course," through a marshy plain for some 6 miles, when it falls into the Lake Huleh, "the waters of Merom" (q.v.). During this part of its course the Jordan has descended about 1,100 feet. At Banias it is 1,080 feet above sea-level. Flowing from the southern extremity of Lake Huleh, here almost on a level with the sea, it flows for 2 miles "through a waste of islets and papyrus," and then for 9 miles through a narrow gorge in a foaming torrent onward to the Sea of Galilee (q.v.). "In the whole valley of the Jordan from the Lake Huleh to the Sea of Galilee there is not a single settled inhabitant. Along the whole eastern bank of the river and the lakes, from the base of Hermon to the ravine of Hieromax, a region of great fertility, 30 miles long by 7 or 8 wide, there are only some three inhabited villages. The western bank is almost as desolate. Ruins are numerous enough. Every mile or two is an old site of town or village, now well nigh hid beneath a dense jungle of thorns and thistles. The words of Scripture here recur to us with peculiar force: `I will make your cities waste, and bring your sanctuaries unto desolation...And I will bring the land into desolation: and your enemies which dwell therein shall be astonished at it...And your land shall be desolate, and your cities waste. Then shall the land enjoy her sabbaths, as long as it lieth desolate' (Leviticus 26:31-34).", Dr. Porter's Handbook. From the Sea of Galilee, at the level of 682 feet below the Mediterranean, the river flows through a long, low plain called "the region of Jordan" (Matthew 3:5), and by the modern Arabs the Ghor, or "sunken plain." This section is properly the Jordan of Scripture. Down through the midst of the "plain of Jordan" there winds a ravine varying in breadth from 200 yards to half a mile, and in depth from 40 to 150 feet. Through it the Jordan flows in a rapid, rugged, tortuous course down to the Dead Sea. The whole distance from the southern extremity of the Sea of Galilee to the Dead Sea is in a straight line about 65 miles, but following the windings of the river about 200 miles, during which it falls 618 feet. The total length of the Jordan from Banias is about 104 miles in a straight line, during which it falls 2,380 feet. There are two considerable affluents which enter the river between the Sea of Galilee and the Dead Sea, both from the east. (1.) The Wady Mandhur, called the Yarmuk by the Rabbins and the Hieromax by the Greeks. It formed the boundary between Bashan and Gilead. It drains the plateau of the Hauran. (2.) The Jabbok or Wady Zerka, formerly the northern boundary of Ammon. It enters the Jordan about 20 miles north of Jericho. The first historical notice of the Jordan is in the account of the separation of Abraham and Lot (Genesis 13:10). "Lot beheld the plain of Jordan as the garden of the Lord." Jacob crossed and recrossed "this Jordan" (32:10). The Israelites passed over it as "on dry ground" (Joshua 3:17; Psalm 114:3). Twice afterwards its waters were miraculously divided at the same spot by Elijah and Elisha (2 Kings 2:8, 14). The Jordan is mentioned in the Old Testament about one hundred and eighty times, and in the New Testament fifteen times. The chief events in gospel history connected with it are (1) John the Baptist's ministry, when "there went out to him Jerusalem, and all Judaea, and were baptized of him in Jordan" (Matthew 3:6). (2.) Jesus also "was baptized of John in Jordan" (Mark 1:9). Webster's Revised Unabridged Dictionary (n.) Alt. of Jorden.Thesaurus Jordan (188 Occurrences)... city of Palestine, there gushes forth a considerable fountain called the Leddan, which is the largest fountain in Syria and the principal source of the Jordan. ... /j/jordan.htm - 70k Jordan's (4 Occurrences) Plains (31 Occurrences) Swelling (14 Occurrences) Crossing (26 Occurrences) Bethbarah (1 Occurrence) Beth-barah (1 Occurrence) Abarim (8 Occurrences) Abel-shittim (1 Occurrence) Abelshittim (1 Occurrence) Bible Concordance Jordan (188 Occurrences)Matthew 3:5 Then people from Jerusalem, all of Judea, and all the region around the Jordan went out to him. Matthew 3:6 They were baptized by him in the Jordan, confessing their sins. Matthew 3:13 Then Jesus came from Galilee to the Jordan to John, to be baptized by him. Matthew 4:15 "The land of Zebulun and the land of Naphtali, toward the sea, beyond the Jordan, Galilee of the Gentiles, Matthew 4:25 Great multitudes from Galilee, Decapolis, Jerusalem, Judea and from beyond the Jordan followed him. Matthew 19:1 It happened when Jesus had finished these words, he departed from Galilee, and came into the borders of Judea beyond the Jordan. Mark 1:5 All the country of Judea and all those of Jerusalem went out to him. They were baptized by him in the Jordan river, confessing their sins. Mark 1:9 It happened in those days, that Jesus came from Nazareth of Galilee, and was baptized by John in the Jordan. Mark 3:8 from Jerusalem, from Idumaea, beyond the Jordan, and those from around Tyre and Sidon. A great multitude, hearing what great things he did, came to him. Mark 10:1 He arose from there and came into the borders of Judea and beyond the Jordan. Multitudes came together to him again. As he usually did, he was again teaching them. Luke 3:3 He came into all the region around the Jordan, preaching the baptism of repentance for remission of sins. Luke 4:1 Jesus, full of the Holy Spirit, returned from the Jordan, and was led by the Spirit into the wilderness John 1:28 These things were done in Bethany beyond the Jordan, where John was baptizing. John 3:26 They came to John, and said to him, "Rabbi, he who was with you beyond the Jordan, to whom you have testified, behold, the same baptizes, and everyone is coming to him." John 10:40 He went away again beyond the Jordan into the place where John was baptizing at first, and there he stayed. Genesis 13:10 Lot lifted up his eyes, and saw all the plain of the Jordan, that it was well-watered everywhere, before Yahweh destroyed Sodom and Gomorrah, like the garden of Yahweh, like the land of Egypt, as you go to Zoar. Genesis 13:11 So Lot chose the Plain of the Jordan for himself. Lot traveled east, and they separated themselves the one from the other. Genesis 32:10 I am not worthy of the least of all the loving kindnesses, and of all the truth, which you have shown to your servant; for with just my staff I passed over this Jordan; and now I have become two companies. Genesis 50:10 They came to the threshing floor of Atad, which is beyond the Jordan, and there they lamented with a very great and sore lamentation. He mourned for his father seven days. Genesis 50:11 When the inhabitants of the land, the Canaanites, saw the mourning in the floor of Atad, they said, "This is a grievous mourning by the Egyptians." Therefore, its name was called Abel Mizraim, which is beyond the Jordan. Numbers 13:29 Amalek dwells in the land of the South: and the Hittite, and the Jebusite, and the Amorite, dwell in the hill country; and the Canaanite dwells by the sea, and along by the side of the Jordan." Numbers 22:1 The children of Israel traveled, and encamped in the plains of Moab beyond the Jordan at Jericho. Numbers 26:3 Moses and Eleazar the priest spoke with them in the plains of Moab by the Jordan at Jericho, saying, Numbers 26:63 These are those who were numbered by Moses and Eleazar the priest, who numbered the children of Israel in the plains of Moab by the Jordan at Jericho. Numbers 31:12 They brought the captives, and the prey, and the spoil, to Moses, and to Eleazar the priest, and to the congregation of the children of Israel, to the camp at the plains of Moab, which are by the Jordan at Jericho. Numbers 32:5 They said, "If we have found favor in your sight, let this land be given to your servants for a possession; don't bring us over the Jordan." Numbers 32:19 For we will not inherit with them on the other side of the Jordan, and forward; because our inheritance is fallen to us on this side of the Jordan eastward." Numbers 32:21 and every armed man of you will pass over the Jordan before Yahweh, until he has driven out his enemies from before him, Numbers 32:29 Moses said to them, "If the children of Gad and the children of Reuben will pass with you over the Jordan, every man who is armed to battle, before Yahweh, and the land shall be subdued before you; then you shall give them the land of Gilead for a possession: Numbers 32:32 We will pass over armed before Yahweh into the land of Canaan, and the possession of our inheritance shall remain with us beyond the Jordan." Numbers 33:48 They traveled from the mountains of Abarim, and encamped in the plains of Moab by the Jordan at Jericho. Numbers 33:49 They encamped by the Jordan, from Beth Jeshimoth even to Abel Shittim in the plains of Moab. Numbers 33:50 Yahweh spoke to Moses in the plains of Moab by the Jordan at Jericho, saying, Numbers 33:51 Speak to the children of Israel, and tell them, "When you pass over the Jordan into the land of Canaan, Numbers 34:12 and the border shall go down to the Jordan, and the goings out of it shall be at the Salt Sea. This shall be your land according to its borders around it.'" Numbers 34:15 the two tribes and the half-tribe have received their inheritance beyond the Jordan at Jericho eastward, toward the sunrise." Numbers 35:1 Yahweh spoke to Moses in the plains of Moab by the Jordan at Jericho, saying, Numbers 35:10 "Speak to the children of Israel, and tell them,'When you pass over the Jordan into the land of Canaan, Numbers 35:14 You shall give three cities beyond the Jordan, and you shall give three cities in the land of Canaan; they shall be cities of refuge. Numbers 36:13 These are the commandments and the ordinances which Yahweh commanded by Moses to the children of Israel in the plains of Moab by the Jordan at Jericho. Deuteronomy 1:1 These are the words which Moses spoke to all Israel beyond the Jordan in the wilderness, in the Arabah over against Suph, between Paran, and Tophel, and Laban, and Hazeroth, and Dizahab. Deuteronomy 1:5 Beyond the Jordan, in the land of Moab, began Moses to declare this law, saying, Deuteronomy 2:29 as the children of Esau who dwell in Seir, and the Moabites who dwell in Ar, did to me; until I shall pass over the Jordan into the land which Yahweh our God gives us." Deuteronomy 3:8 We took the land at that time out of the hand of the two kings of the Amorites who were beyond the Jordan, from the valley of the Arnon to Mount Hermon; Deuteronomy 3:17 the Arabah also, and the Jordan and the border of it, from Chinnereth even to the sea of the Arabah, the Salt Sea, under the slopes of Pisgah eastward. Deuteronomy 3:20 until Yahweh gives rest to your brothers, as to you, and they also possess the land which Yahweh your God gives them beyond the Jordan: then you shall return every man to his possession, which I have given you." Deuteronomy 3:25 Please let me go over and see the good land that is beyond the Jordan, that goodly mountain, and Lebanon." Deuteronomy 3:27 Go up to the top of Pisgah, and lift up your eyes westward, and northward, and southward, and eastward, and see with your eyes: for you shall not go over this Jordan. Deuteronomy 3:28 But give my orders to Joshua, comforting him and making him strong; for he is to go over Jordan at the head of this people, and he will give them this land which you will see for their heritage. Deuteronomy 4:14 Yahweh commanded me at that time to teach you statutes and ordinances, that you might do them in the land where you go over to possess it. Deuteronomy 4:21 Furthermore Yahweh was angry with me for your sakes, and swore that I should not go over the Jordan, and that I should not go in to that good land, which Yahweh your God gives you for an inheritance: Deuteronomy 4:22 but I must die in this land, I must not go over the Jordan; but you shall go over, and possess that good land. Deuteronomy 4:26 I call heaven and earth to witness against you this day, that you shall soon utterly perish from off the land whereunto you go over the Jordan to possess it; you shall not prolong your days on it, but shall utterly be destroyed. Deuteronomy 4:41 Then Moses set apart three cities beyond the Jordan toward the sunrise; Deuteronomy 4:46 beyond the Jordan, in the valley over against Beth Peor, in the land of Sihon king of the Amorites, who lived at Heshbon, whom Moses and the children of Israel struck, when they came forth out of Egypt. Deuteronomy 4:47 They took his land in possession, and the land of Og king of Bashan, the two kings of the Amorites, who were beyond the Jordan toward the sunrise; Deuteronomy 4:49 and all the Arabah beyond the Jordan eastward, even to the sea of the Arabah, under the slopes of Pisgah. Deuteronomy 6:1 Now this is the commandment, the statutes, and the ordinances, which Yahweh your God commanded to teach you, that you might do them in the land where you go over to possess it; Deuteronomy 9:1 Hear, Israel: you are to pass over the Jordan this day, to go in to dispossess nations greater and mightier than yourself, cities great and fortified up to the sky, Deuteronomy 11:8 Therefore you shall keep all the commandment which I command you this day, that you may be strong, and go in and possess the land, where you go over to possess it; Deuteronomy 11:11 but the land, where you go over to possess it, is a land of hills and valleys, and drinks water of the rain of the sky, Deuteronomy 11:30 Aren't they beyond the Jordan, behind the way of the going down of the sun, in the land of the Canaanites who dwell in the Arabah, over against Gilgal, beside the oaks of Moreh? Deuteronomy 11:31 For you are to pass over the Jordan to go in to possess the land which Yahweh your God gives you, and you shall possess it, and dwell therein. Deuteronomy 12:10 But when you go over the Jordan, and dwell in the land which Yahweh your God causes you to inherit, and he gives you rest from all your enemies around you, so that you dwell in safety; Deuteronomy 27:2 It shall be on the day when you shall pass over the Jordan to the land which Yahweh your God gives you, that you shall set yourself up great stones, and plaster them with plaster: Deuteronomy 27:4 It shall be, when you have passed over the Jordan, that you shall set up these stones, which I command you this day, in Mount Ebal, and you shall plaster them with plaster. Deuteronomy 27:12 "These shall stand on Mount Gerizim to bless the people, when you have passed over the Jordan: Simeon, and Levi, and Judah, and Issachar, and Joseph, and Benjamin. Deuteronomy 30:18 I denounce to you this day, that you shall surely perish; you shall not prolong your days in the land, where you pass over the Jordan to go in to possess it. Deuteronomy 31:2 He said to them, "I am one hundred twenty years old this day; I can no more go out and come in: and Yahweh has said to me,'You shall not go over this Jordan.' Deuteronomy 31:13 and that their children, who have not known, may hear, and learn to fear Yahweh your God, as long as you live in the land where you go over the Jordan to possess it." Deuteronomy 32:47 For it is no vain thing for you; because it is your life, and through this thing you shall prolong your days in the land, where you go over the Jordan to possess it." Joshua 1:2 "Moses my servant is dead; now therefore arise, go over this Jordan, you, and all this people, to the land which I give to them, even to the children of Israel. Joshua 1:11 "Pass through the midst of the camp, and command the people, saying,'Prepare food; for within three days you are to pass over this Jordan, to go in to possess the land, which Yahweh your God gives you to possess it.'" Joshua 1:14 Your wives, your little ones, and your livestock, shall live in the land which Moses gave you beyond the Jordan; but you shall pass over before your brothers armed, all the mighty men of valor, and shall help them Joshua 1:15 until Yahweh has given your brothers rest, as he has given you, and they have also possessed the land which Yahweh your God gives them. Then you shall return to the land of your possession, and possess it, which Moses the servant of Yahweh gave you beyond the Jordan toward the sunrise.'" Joshua 2:7 The men pursued them the way to the Jordan to the fords: and as soon as those who pursued them had gone out, they shut the gate. Joshua 2:10 For we have heard how Yahweh dried up the water of the Red Sea before you, when you came out of Egypt; and what you did to the two kings of the Amorites, who were beyond the Jordan, to Sihon and to Og, whom you utterly destroyed. Joshua 3:1 Joshua rose up early in the morning; and they moved from Shittim, and came to the Jordan, he and all the children of Israel. They lodged there before they passed over. Joshua 3:8 You shall command the priests who bear the ark of the covenant, saying,'When you come to the brink of the waters of the Jordan, you shall stand still in the Jordan.'" Joshua 3:11 Behold, the ark of the covenant of the Lord of all the earth passes over before you into the Jordan. Joshua 3:13 It shall come to pass, when the soles of the feet of the priests who bear the ark of Yahweh, the Lord of all the earth, rest in the waters of the Jordan, that the waters of the Jordan will be cut off, even the waters that come down from above; and they shall stand in one heap." Joshua 3:14 It happened, when the people moved from their tents to pass over the Jordan, the priests who bore the ark of the covenant being before the people, Joshua 3:15 and when those who bore the ark had come to the Jordan, and the feet of the priests who bore the ark had dipped in the edge of the water (for the Jordan overflows all its banks all the time of harvest), Joshua 3:17 The priests who bore the ark of the covenant of Yahweh stood firm on dry ground in the middle of the Jordan; and all Israel passed over on dry ground, until all the nation had passed completely over the Jordan. Joshua 4:1 It happened, when all the nation had completely passed over the Jordan, that Yahweh spoke to Joshua, saying, Joshua 4:3 and command them, saying,'Take from out of the middle of the Jordan, out of the place where the priests' feet stood firm, twelve stones, and carry them over with you, and lay them down in the lodging place, where you will lodge tonight.'" Joshua 4:5 Joshua said to them, "Pass over before the ark of Yahweh your God into the middle of the Jordan, and each of you pick up a stone and put it on your shoulder, according to the number of the tribes of the children of Israel; Joshua 4:7 then you shall tell them,'Because the waters of the Jordan were cut off before the ark of the covenant of Yahweh. When it passed over the Jordan, the waters of the Jordan were cut off. These stones shall be for a memorial to the children of Israel forever.'" Joshua 4:8 The children of Israel did as Joshua commanded, and took up twelve stones out of the middle of the Jordan, as Yahweh spoke to Joshua, according to the number of the tribes of the children of Israel; and they carried them over with them to the place where they lodged, and laid them down there. Joshua 4:9 Joshua set up twelve stones in the middle of the Jordan, in the place where the feet of the priests who bore the ark of the covenant stood; and they are there to this day. Joshua 4:10 For the priests who bore the ark stood in the middle of the Jordan, until everything was finished that Yahweh commanded Joshua to speak to the people, according to all that Moses commanded Joshua; and the people hurried and passed over. Joshua 4:16 "Command the priests who bear the ark of the testimony, that they come up out of the Jordan." Joshua 4:17 Joshua therefore commanded the priests, saying, "Come up out of the Jordan!" Joshua 4:18 It happened, when the priests who bore the ark of the covenant of Yahweh had come up out of the middle of the Jordan, and the soles of the priests' feet were lifted up to the dry ground, that the waters of the Jordan returned to their place, and went over all its banks, as before. Joshua 4:19 The people came up out of the Jordan on the tenth day of the first month, and encamped in Gilgal, on the east border of Jericho. Joshua 4:20 Joshua set up those twelve stones, which they took out of the Jordan, in Gilgal. Joshua 4:22 Then you shall let your children know, saying,'Israel came over this Jordan on dry land. Joshua 4:23 For Yahweh your God dried up the waters of the Jordan from before you, until you had passed over, as Yahweh your God did to the Red Sea, which he dried up from before us, until we had passed over; Joshua 5:1 It happened, when all the kings of the Amorites, who were beyond the Jordan westward, and all the kings of the Canaanites, who were by the sea, heard how that Yahweh had dried up the waters of the Jordan from before the children of Israel, until we had passed over, that their heart melted, neither was there spirit in them any more, because of the children of Israel. Joshua 7:7 Joshua said, "Alas, Lord Yahweh, why have you brought this people over the Jordan at all, to deliver us into the hand of the Amorites, to cause us to perish? I wish that we had been content and lived beyond the Jordan! Subtopics Jordan: Crossed by a Ferry Boat Jordan: Empties Into the Dead Sea Jordan: John the Baptist Immerses In Jordan: John the Baptist Immerses Jesus In Jordan: Naaman Washes In, for the Healing of his Leprosy Jordan: Plain of Israelites Camped In Jordan: Plain of Solomon's Foundry In Jordan: Swelling of, at Harvest Time Jordan: Swelling of, in the Early Spring Jordan: The Waters of, Miraculously Separated for the Passage of Elijah Jordan: The Waters of, Miraculously Separated for the Passage of Elisha Jordan: The Waters of, Miraculously Separated for the Passage of the Israelites the River Jordan: Despised by Foreigners the River Jordan: Eastern Boundary of Canaan the River Jordan: Empties Itself Into the Dead Sea the River Jordan: Ferry Boats often Used On the River Jordan: Fordable in some Places the River Jordan: Moses not Allowed to Cross the River Jordan: Often Overflowed the River Jordan: Overflowing of, Called the Swelling of Jordan the River Jordan: Passage of Israel Over in an Appointed Order the River Jordan: Passage of Israel Over: A Pledge That God Would Drive the Canaanites out of the River Jordan: Passage of Israel Over: Alluded To the River Jordan: Passage of Israel Over: Commemorated by a Pillar of Stones in Gilgal the River Jordan: Passage of Israel Over: Commemorated by a Pillar of Stones Raised in It the River Jordan: Passage of Israel Over: Preceded by Priests With the Ark the River Jordan: Passage of Israel Over: Promised the River Jordan: Passage of Israel Over: Successfully Effected the River Jordan: Remarkable Events Connected With: Baptism of Multitudes by John the Baptist the River Jordan: Remarkable Events Connected With: Baptism of Our Lord the River Jordan: Remarkable Events Connected With: Division of Its Waters to Let Israel Pass Over the River Jordan: Remarkable Events Connected With: Healing of Naaman the Leper the River Jordan: Remarkable Events Connected With: Its Division by Elijah the River Jordan: Remarkable Events Connected With: Its Division by Elisha the River Jordan: Remarkable Events Connected With: Return of Its Waters to Their Place the River Jordan: Remarkable Events Connected With: Slaughter of Moabites the River Jordan: Remarkable Events Connected With: Slaughter of the Ephraimites the River Jordan: The Jews had Great Pride In the River Jordan: The Plains of Afforded Clay for Moulding Brass the River Jordan: The Plains of Chosen by Lot for a Residence the River Jordan: The Plains of Exceeding Fertile the River Jordan: The Plains of Infested With Lions the River Jordan: The Plains of Thickly Wooded Related Terms Beth-jeshimoth (4 Occurrences) Ramoth-gilead (20 Occurrences) Links Bible Concordance • Bible Dictionary • Bible Encyclopedia • Topical Bible • Bible Thesuarus |