INWARD MAN

in'-werd: A Pauline term, nearly identical with the "hidden man of the heart" (1 Peter 3:4). The Greek original, 5 ho eso (also esothen) anthropos (Romans 7:22) is lexigraphically defined "the internal man," i.e. "soul," "conscience." It is the immaterial part of man-mind, spirit-in distinction from the "outward man" which "perishes" (2 Corinthians 4:16 the King James Version). As the seat of spiritual influences it is the sphere in which the Holy Spirit does His renewing and saving work (Ephesians 3:16). The term "inward man" cannot be used interchangeably with "the new man," for it may still be "corrupt," and subject to "vanity" and "alienated from the life of God." Briefly stated, it is mind, soul, spirit-God's image in man-man's higher nature, intellectual, moral, and spiritual.

Dwight M. Pratt

INWARD PART

A symbolic expression in the Old Testament represented by three Hebrew words: chedher, "chamber," hence, inmost bowels or breast; tuchoth, "the reins"; qerebh, "midst," "middle," hence, heart. Once in the New Testament (esothen, "from within," Luke 11:39). The viscera (heart, liver, kidneys) were supposed by the ancients to be the seat of the mind, feelings, affections: the highest organs of the psyche, "the soul." The term includes the intellect ("wisdom in the inward parts," Job 38:36); the moral nature ("inward part is very wickedness," Psalm 5:9); the spiritual ("my law in their inward parts," Jeremiah 31:33). Its adverbial equivalent in Biblical use is "inwardly." INWARD MAN (which see) is identical in meaning.

Dwight M. Pratt