International Standard Bible Encyclopedia
burn, burn'-ing: Figurative: In addition to the ordinary meaning, burn is used metaphorically in the following passages of the New Testament:
(1) kaio (Luke 24:32), "Was not our heart burning within us," i.e. greatly moved.
(2) puroo, used twice, once in the sense of inflamed with sexual desire (1 Corinthians 7:9), "For it is better to marry than to burn" and in 2 Corinthians 11:29 of the heat of the passions, here of grief, or anger, "Who is offended (the American Standard Revised Version "caused to stumble") and I burn not?"
See also PUNISHMENTS.
1. Meaning and Use:
The scene at the burning bush (ceneh, "a bush," Septuagint batos, "blackberry bush") reveals God to the world in one of theophanies with fire, of which there are four mentioned in the Bible (Exodus 3:2; Exodus 13:21; Exodus 19:18; also 2 Thessalonians 1:8 the King James Version, yet to be fulfilled). Many other Divine manifestations were associated with fire. The Burning Bush is mentioned elsewhere in Deuteronomy 33:16 Mark 12:26 Luke 20:37 Acts 7:30, 31.
Exact identification of the particular kind of bush in which God appeared to Moses is impossible. Attempts have been made to identify it with the blackberry bush, as by the Septuagint and also by the monks of the Convent of Catharine on Mount Sinai who grow the blackberry there in token of their tradition. The cassia has also been suggested. Both identifications are failures, the former because the blackberry does not grow in that region unless imported and tended, the latter for philological reasons. Nothing in the language used gives any clue to the species of the bush. The generally accepted view that it was some kind of thorn bush is an assumption with scarcely other ground than that there are so many thorny bushes in that region. This fact does, however, give to the assumption much probability.
The old Jewish commentators have many things to say in explanation of this theophany (compare Jewish Encyclopedia). That one thing which will meet with much response from the Christian heart is that the unconsumed bush with the fire in the midst of it indicated that the Israelites would not be consumed by the afflictions in Egypt. The application of this view to God's people under affliction in all ages is often made by Christian homilists. But this cannot have been the primary meaning of theophany. Of the many theophanies and other Divine manifestations with fire, the specific signification must be learned from a careful study of the circumstances in each case. The fire does not seem to have any one fundamental meaning running through them all. In addition to the references already given, compare Psalm 18:8-12; Psalm 50:3 Ezekiel 1:4 Micah 1:1-4 Habakkuk 3:3-6 Hebrews 12:29.
The exact meaning of the Burning Bush as a method or medium of revelation may appear as follows:
(1) The flame in this bush was not the flame of persecution by God's enemies without, but the flame of God's presence or the presence of His angel within.
(2) The idea of burning and yet not being consumed is brought into the narrative by Moses' wonderment in the moment of his ignorance, before he knew that God was in the bush.
(3) The real significance of the flame in this case seems to be light and glory and preservation where God manifests Himself graciously. This is the universal idea of revealed religion.
The prevailing idea of God in the religions round about was that God dwelt in darkness. The approach to the gods in Egyptian temples was through ever-deepening gloom. It was thought that God was very dangerous and apt to be a destroyer, so that a priest must always intervene. God as a gracious Saviour was the new idea revelation was bringing to the world. This was now first clearly announced, but was not to be fully revealed throughout the time of the long line of priests until the Great High Priest should come and make a "way of approach" that we may come "with boldness unto the throne of grace."
M. G. Kyle