International Standard Bible Encyclopedia BEGOTTEN be-got'-'-n (yaladh; "to bear," "bring forth," "beget"; denotes the physical relation of either parent to a child, Genesis 3:16; Genesis 4:18): Used metaphorically of God's relation to Israel (Deuteronomy 32:18) and to the Messianic king (Psalm 2:7); (gennao, "to beget," or "bear"): generally used of a father (Matthew 1:1-16); more rarely of a mother (Luke 1:13, 57); used metaphorically of causing or engendering moral and spiritual relations and states (1 Corinthians 4:15 Philemon 1:10); of the new birth the Holy Spirit (John 3:3). Men who obey and love God as sons are begotten of Him (John 1:13 1 John 2:29; 1 John 3:9; 1 John 4:7; 1 John 5:1, 4, 18; compare 1 Peter 1:23). Used especially of God's act in making Christ His Son: "Thou art my Son; this day have I begotten thee" (Psalm 2:7) quoted in Acts 13:33 in reference to His resurrection (compare Romans 1:4). The same passage is cited (Hebrews 1:5) as proving Christ's filial dignity, transcending the angels in that "he hath inherited a more excellent name than they," i.e. the name of son; and again (Hebrews 5:5) of God conferring upon Christ the glory of the priestly office. ONLY BEGOTTEN on'-li be-got-'-'n (monogenes): Although the English words are found only 6 times in the New Testament, the Greek word appears 9 times, and often in the Septuagint. It is used literally of an only child: "the only son of his mother" (Luke 7:12); "an only daughter" (Luke 8:42); "mine only child" (Luke 9:38); "Isaac.... his only begotten" (Hebrews 11:17). In all other places in the New Testament it refers to Jesus Christ as "the only begotten Son of God" (John 1:14, 18; John 3:16, 18 1 John 4:9). In these passages, too, it might be translated as "the only son of God"; for the emphasis seems to be on His uniqueness, rather than on His sonship, though both ideas are certainly present. He is the son of God in a sense in which no others are. "Monogenes describes the absolutely unique relation of the Son to the Father in His divine nature; prototokos describes the relation of the Risen Christ in His glorified humanity to man" (Westcott on Hebrews 1:6). Christ's uniqueness as it appears in the above passages consists of two things:
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